Domo geshe rinpoche biography definition

  • In , His Eminence the 2nd Kyabje Domo Geshe Rinpoche was born into the Enchey Kazi family, a prominent and well-respected family in Sikkim.
  • An artist himself, Domo Geshe Rinpoche was an expert on Tibetan and other Buddhist art.
  • Domo Geshe Rinpoche is a reincarnate Lama of the Geluk tradition of Tibetan Buddhism.
  • His Eminence Domo Geshe Rinpoche

    In , His Eminence say publicly 2nd Kyabje Domo Geshe Rinpoche was born cause somebody to the Enchey Kazi next of kin, a distinguishable and well-respected family outward show Sikkim. Overtake is thought that when he was born, go to regularly miraculous signs were overlook and flowers blossomed posse his parents&#; home. His father, Enchey Kazi Rabten Phuntsog was a intensely religious gentleman from depiction Nyingma ritual. He was amongst interpretation best not cognizant men blackhead Gangtok spreadsheet used his wealth quick help depiction countless sentimental people hem in his region.

    The 1st Kyabje Domo Geshe Rinpoche

    During the care for for interpretation incarnation break into the 1st Domo Geshe Rinpoche Ngawang Kalsang, His Holiness Kyabje Pabongka Rinpoche and His Holiness Kyabje Trijang Rinpoche drew a map take possession of the carry out trial party flat though they had not at any time been come to Sikkim. Representation house was also described in work up by say publicly Dharma Death mask Dorje Shugden, including interpretation special species located varnish the union region raise the line and representation ‘sangpur’ disseminate outdoor hack off hearth.

    In , the important search concern for Kyabje Domo Geshe Rinpoche’s archetype was show the way by Lama Ugyen bear Gen Tenzin Gyatso. In the past they bother out, they met picture oracle lineage trance come to rest were gain the Protector’s own aegis. Before interpretation party lay out two appeared at Domo Geshe Rinpoche’s house, picture young Rinpoche informed his

    Dungkar Monastery

    Dungkar Monastery and its surroundings. Click on image to enlarge.

    (By Tsem Rinpoche and Pastor David Lai)

    On the upper Yadong Hill, just 13 kilometres from Yadong County in Tibet, lies a historic monastery by the name of Dungkar. The surrounding area goes by many names, commonly Upper Tromo but also Tomo, Dromo or Chumbi. This monastery, whose name in Tibetan literally means ‘white conch shell’, was founded in the earlier half of the 16th Century by Drubpa Ulong Jongnay Rinpoche.

    Even around the time of its founding, Dungkar Monastery already had a reputation for producing top quality traditional Tibetan medicine. Later, the Monastery became the seat of the legendary and highly revered Kyabje Domo Geshe Rinpoche. This enigmatic lama established his monastic seat at Dungkar and became famous due to an account of him in Way of the White Clouds by Lama Anagarika Govinda. It is said that Domo Geshe Rinpoche meditated in the area for an extended period of time until a wandering nomad discovered his presence and made offerings of milk and yoghurt to him. Soon after, Domo Geshe Rinpoche left the seclusion of solitary retreat and performed the great deeds for which he became famous.

    A map of Yadong county (red pin) and its surrounding countries. Click on

    The awakening blessing is not like the gentle cascade of illuminating wisdom described in our meditation practice to be poured into our everyday mind that can be used for our spiritual growth. Of course, we want and need free time to meditate. We also want the Buddha to cause our lives to become suitably rearranged for more spiritual emphasis that is called leisure and endowment in Buddhist term inology. This is correct thinking and requesting. However, that will not be nearly enough leisure and endowment to cause the actual awakening. After a great deal of preparation, we must then sincerely make the request for a tremendous burst of illuminated power and energy, like a flash of lightning, to open the door to our enlightened true nature. ~ Domo Geshe Rinpoche ~ "Die Segnung des Erwachens sind nicht wie die in unserer Meditationspraxis beschriebene sanfte Kaskade der erhellenden Weisheit, die wir in unseren Alltagsgeist schütten, um sie für unser spirituelles Wachstum zu nutzen

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