Passada barbosa biography of christopher
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Chris Tonietto
Brazilian lawyer and politician
Chris Tonietto | |
|---|---|
| Assuming office February 1, 2019 | |
| Born | Christine Nogueira do Reis Tonietto (1991-05-14) May 14, 1991 (age 33) Rio de Janeiro, RJ, Brazil |
| Political party | PSL (2018-2022) Union (2022) Liberal Party (2022-present) |
| Occupation | |
Christine Nogueira do Reis Tonietto, better known as Chris Tonietto (Rio de Janeiro, May 14, 1991),[1] is a Brazilian lawyer and politician affiliated with the Liberal Party (PL) and currently a federal deputy for Rio de Janeiro.
Biography
[edit]Christine Nogueira dos Reis Tonietto was born in Rio de Janeiro on May 14, 1991[2] and graduated in law from Fluminense Federal University (UFF) in 2016.[3]
As a Roman Catholic lawyer[4][5] and a member of the cultural center Centro Dom Bosco, in 2017 she staged an action against the humorous Porta dos Fundos, by virtue of its video parodying the sky in Catholicism.[6][7][8] The process was extinguished without examination of the merits in the following year, due to the lack of payment of procedural costs.[9]
In the elections of October 7, 2018, Tonietto was elected federal deputy of the Social Liberal Party by t
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The 1960s and the Sartre epidemic
1La réception de Fanon au Brésil s’est déroulée en trois étapes-clé. La première a eu lieu dans les années 1960, au moment des émeutes des Panthères noires. La deuxième a été sa réception par Abdias do Nascimento et les jeunes étudiants et professionnels noirs des années 1970. La troisième réception est celle qui a lieu de nos jours, a partir des études postcoloniales et subalternes.
2Frantz Fanon is a central figure in cultural, post-colonial and African-American studies, whether in the United States, Africa or Europe. We often speak about Fanonian studies, such is the volume of research that has been based on his work. My black Brazilian colleagues and students have the same admiration, respect and devotion for him as their black North American and African brothers. However, when I looked for material to write this article, I was met with a conspicuous silence, both in cultural and academic journals, which lasted all the way to the mid 1960s.
3Although he had previously had a limited readership in Brazil, Fanon became known within cultural circles, as in other parts of the world, when revolutionary violence was the order of the day, championed by thinking revolutionary fighterssuch as Fidel Castro, Che Guevara, Camilo Torres; or by bla